Gesta Francorum[ edit ] Fulcher wrote a chronicle of the crusade, made of three books. For, as the most of you have heard, the Turks and Arabs have attacked them and have conquered the territory of Romania [the Greek empire] as far west as the shore of the Mediterranean and the Hellespont, which is called the Arm of St. They have occupied more and more of the lands of those Christians, and have overcome them in seven battles. They have killed and captured many, and have destroyed the churches and devastated the empire. If you permit them to continue thus for awhile with impurity, the faithful of God will be much more widely attacked by them.

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The Victory at Nicea And thus Duke Godfrey went first to Nicomedia, together with Tancred and all the rest, and they were there for three days. The Duke, indeed, seeing that there was no road open by which he could conduct these hosts to the city of Nicaea, for so great an army could not pass through the road along which the others had passed before, sent ahead three thousand men with axes and swords to cut and clear this road, so that it would lie open even to the city of Nicaea.

They cut this road through a very Darrow and very great mountain and fixed back along the way iron and wooden crosses on posts, so that the pilgrims would know the way.

Meanwhile, we came to Nicaea, which is the capital of all Romania, on the fourth day, the day before the Nones of May, and there encamped. However, before Lord Bohemund bad arrived, there was such scarcity of bread among us that one loaf was sold for twenty or thirty denarii. After the illustrious man, Bobemund, came, be ordered the greatest market to be brought by sea, and it came both ways at the same time, this by land and that by sea, and there was the greatest abundance in the whole army of Christ.

Moreover, on the day of the Ascension of the Lord we began to attack the city on all sides, and to construct machines of wood, and wooden towers, with which we might be able to destroy towers on the walls. We attacked the city so bravely and so fiercely that we even undermined its wall. The Turks who were in the city, barbarous horde that they were, sent messages to others who had come up to give aid. The message ran in this wise: that they might approach the city boldly and in security and enter through the middle gate, because on that side no one would oppose them or put them to grief.

This gate was besieged on that very day - the Sabbath after the Ascension of the Lord - by the Count of St. Gilles and the Bishop of Puy. The Count, approaching from another side, was protected by divine might, and with his most powerful army gloried in terrestrial strength. And so he found the Turks, coming against us here.

Armed on all sides with the sign of the cross, he rushed upon them violently and overcame them. They turned in flight, and most of them were killed. They came back again, reinforced by others, joyful and exulting in assured outcome of battle, and bearing along with them the ropes with which to lead us bound to Chorosan. Coming gladly, moreover, they began to descend from the crest of the mountain a short distance.

As many as descended remained there with their beads cut off at the bands of our men; moreover, our men hurled the heads of the killed far into the city, that they the Turks might be the more terrified thereat. Then the Count of St. Gilles and the Bishop of Puy took counsel together as to how they might have undermined a certain tower which was opposite their tents.

Men were assigned to do the digging, with arbalistae and bowmen to defend them on all sides. So they dug to the foundations of the wall and fixed timbers and wood under it and then set fire to it. However, evening had come; the tower had already fallen in the night, and because it was night they could not fight with the enemy.

Indeed, during that night the Turks hastily built up and restored the wall so strongly that when day came no one could harm them on that side. At length Bohemund, at the very front, besieged the city. Gilles, next to whom was the Bishop of Puy. There all our forces were assembled in one body, and who could have counted so great an army of Christ?

No one, as 1 think, has ever before seen so many distinguished knights or ever will again! However, there was a large lake on one side of the city, on which the Turks used to send out their ships, and go back and forth and bring fodder, wood, and many other things. Then our leaders counselled together and sent messengers to Constantinople to tell the Emperor to have ships brought to Civitote, where there is a fort, and that he should order oxen to be brought to drag the ships over the mountains and through the woods, until they neared the lake.

This was done forthwith, and he sent his Turcopoles with them. They did not want to put the ships on the lake on the very day that they were brought across, but under cover of night they launched them on the lake itself, The boats were filled with Turcopoles well decorated with arms. Moreover, at earliest daybreak the ships stood in good order and hastened through the lake against the city. However, after they recognized that it was the host of the Emperor, they were frightened even to death, weeping and lamenting; and the Franks were glad and gave glory to God.

The Turks, moreover, seeing that they could have no further aid from their armies, sent a message to the Emperor that they would willingly surrender the city, if he would permit them to go entirely away with their wives and children and all their substance.

Then the Emperor, full of vain and evil thinking, ordered them to depart unpunished, without any fear, and to be brought to him at Constantinople with great assurance of safety. These he cared for zealously, so that he had them prepared against any damage or hindrance from the Franks.

We were engaged in that siege for seven weeks and three days. Many of our men there received martyrdom, and, glad and rejoicing, gave back their happy souls to God. Many of the very poor died of hunger for the name of Christ, and these bore triumphantly to heaven their robes of martyrdom crying with one voice, "Avenge, Lord, our blood which has been shed for Thee, who are blessed and praiseworthy forever and ever.

Source: 9. The Battle of Dorylaeum On the third day, the Turks made a violent assault on Bohemund and his companions. The Turks began unceasingly to shout, babble, and cry in a loud voice, making some devilish sound, I know not how, in their own tongue.

When the wise Bohemund saw from afar the innumerable Turks shouting and crying a diabolical sound, be straightway ordered all the knights to dismount and pitch the tents immediately. A difficult battle is now building up around us. Let everyone advance against them courageously and let the infantry put up the tents carefully and quickly. They attacked us, slashing, hurling, and shooting arrows far and wide, in a manner strange to behold.

Although we could scarcely bold them back or even bear up under the weight of such a host, nevertheless we all managed to hold our ranks. Our women were a great blessing to us that day, for they carried drinking water zip to our fighting men and comforted the fighters and defenders.

He said: "If they wish to fight today, let them come on with full force. Our people were very curious about where such a multitude of Turks, Arabs, Saracens, and others whom I cannot name, had come from. Indeed this excommunicated race filled all the mountains, hills, valleys, and plains on all sides, both inside and outside of the battlefield.

The Bishop of Le Puy approached by way of another mountain and thus the unbelieving Turks were surrounded on all sides. The sudden appearance on the field of the Bishop and his knights, who came up behind the Turkish flanks, threw the Turks into panic and assured victory for the Crusaders. On the right there were Duke Goddfrey, the Count of Flanders a most valiant knight , and Hugh of France, together with many others whose names I know not.

As soon as our knights arrived, the Turks, Arabs, Saracens, Angulans,32 and all the barbarian tribes speedily took flight through the byways of the mountains and plains.

The Turks, Persians, Paulicians, Saracens, Angulans, and other pagans numbered , , besides the Arabs, whose numbers are known only to God. With extraordinary speed they fled to their tents but were unable to remain there long. Again they took flight and we followed, killing them as we went, for a whole day. We took many spoils: gold, silver, horses, donkeys, camels, sheep, cattle, and many other things of which we know not.

Had the Lord not been with us in the battle and had he not suddenly sent us the other force, none of our men would have escaped, for the battle lasted from the third to the ninth hour. But Almighty God is merciful and kind. He did not allow his troops to perish, nor did he deliver them into the hands of the enemy; rather he sent help to us quickly. Two of our honored knights were killed, namely Godfrey of Monte-Scaglioso and William the son of the Marquis and the brother of Tancred.

Some other knights and infantrymen whose names I do not know were also killed. Who will ever be wise or learned enough to dare to describe the prudence, prowess, and valor of the Turks? They believed they could terrify the Frankish race by threatening them with their arrows, as they had terrified the Arabs, Saracens, Armenians, Syrians, and Greeks.

But, please God, they will never be as powerful as our men. Indeed, the Turks say that they are related to the Franks and that no man ought by nature to be a knight save the Franks and themselves.

I speak the truth, which no one can deny. By the grace of God, however, we defeated them. The battle took place on the first of July. Moreover he gave permission for use of his translations. The Siege of Antioch Now grain and all food began to be excessively dear before the birthday of the Lord. At last holding a council, our seignors decided how they might care for so many people.

They concluded in the council that one part of our force should go out diligently to collect food and to guard the army everywhere, while the other part should remain faithfully to watch the enemy. At length, Bohemund said, "Seignors, and most distinguished knights, if you wish, and it seems honorable and good to you, I will be the one to go out with, the Count of Flanders on this quest. There were assembled, indeed, many Turks, Arabs, and Saracens from Jerusalem, Damascus, Aleppo, and other regions, who were on their way to reinforce Antioch.

So, when they heard that a Christian host was being led into their land, they made themselves ready there for battle against the Christians, and at earliest daybreak they came to the place where our people were gathered together. The barbarians divided themselves and formed two battle lines, one in front and one behind, seeking to surround us from every side. The worthy Count of Flanders, therefore, girt about on all sides with the armor of true faith and the sign of the cross, which he loyally wore daily, went against them, together with Bohemund, and our men rushed upon them all together.

They immediately took to flight and hastily turned their backs; very many of them were killed, and our men took their horses and other spoils. But others, who had remained alive, fled swiftly and went away to the wrath of perdition. We, however, returning with great rejoicing, praised and magnified God, Three in One, who liveth and reigneth now and forever, Amen. Finally, the Turks in the city of Antioch, enemies of God and Holy Christianity, bearing that Lord Bohemund and the Count of Flanders were not in the siege, came out from the city and boldly advanced to do battle with us.

Knowing that those most valiant knights were away, they lay in ambush for us everywhere, more especially on that side where the siege was lagging. One Wednesday they found that they could resist and hurt us. The most iniquitous barbarians came out cautiously and, rushing violently upon us, killed many of our knights and foot soldiers who were off their guard.

Even the Bishop of Puy on that bitter day lost his seneschal, who was carrying and managing his standard. And had it riot been for the stream which was between us and them, they would have attacked us more often and done the greatest hurt to our people. At that time the famous man, Bohemund, advancing with his army from the land of the Saracens, came to the mountain of Tancred, wondering whether perchance he could find anything to carry away, for they were ransacking the whole region.

Some, in truth, found something, but others went away empty-handed. Then the wise man, Bohemund, upbraided them, saying: "Oh, unhappy and most wretched people! O, most vile of all Christians! Why do you want to go away so quickly? Only stop; stop until we shall all be gathered together, and do not wander about like sheep without a shepherd. Moreover, if the enemy find you wandering, they will kill you, for they are watching by night and by day to find you alone, or ranging about in groups without a leader; and they are striving daily to kill you and lead you into captivity.



Gesta Francorum

Share This article does not contain any citations or references. Please improve this article by adding a reference. For information about how to add references, see Template:Citation. The so-called Gesta Francorum "The Deeds of the Franks" or in full Gesta Francorum et aliorum Hierosolimitanorum "The deeds of the Franks and the other pilgrims to Jerusalem" is a Latin chronicle of the First Crusade written in circa by an anonymous author connected with Bohemond I of Antioch. It narrates the events of the First Crusade from the inception in November to the Battle of Ascalon in August



Learn how and when to remove this template message The so-called Gesta Francorum "Deeds of the Franks" , or in full Gesta Francorum et aliorum Hierosolimitanorum "Deeds of the Franks and the other pilgrims to Jerusalem" , is a Latin chronicle of the First Crusade written in —01 by an anonymous author connected with Bohemond of Taranto. The name of the author is unknown, but he was a member of the crusading party, either Norman or Italian , recruited by Bohemond of Taranto in from the duchy of Apulia. His narrative of the trip to Jerusalem, initially under the leadership of Bohemond and then Raymond of Toulouse , was composed and written during the journey. He had the help of a scribe who made occasional edits of his own, and thus the chronicle provides invaluable viewpoints of a knight who was not a high level leader or cleric. The most important historical contribution is the day-to-day events of the journey: tactical operations, provisioning, changing moods of the crusaders, the anti-Greek prejudice, and progress of each day. To his literary contemporaries, the anonymous author was a "rustic".

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